Here’s the thing: nobody
really knows where or how Tarot cards came into being, but there’s been plenty
of fascinating speculation about it over the past couple of centuries.
Topping
the list of possible birthplaces are France,
Italy, Spain, India,
and Egypt,
though there is no historic evidence to support any of these claims.
What the historic record
does confirm is that the first written mention of the Tarot appeared in 1377—in
an essay by a Swiss monk, who described seeing a card game seeming to mirror
the make-up of the world and society: cups for the clergy, swords for the
elite, pentacles for merchants, wands (staffs) for peasants. He thought it
might be useful in teaching moral lessons and preserving the class structure.
The Church disagreed. In
its campaign to crush all things pagan, Christendom denounced the cards as “the
devil’s book,” despite the Tarot having nothing whatsoever to do with the devil
or the dark arts. The fifty-six-card Minor Arcana advise on the challenges
attending daily life while the twenty-two trumps of the Major Arcana address
spiritual matters—guidance along the path to enlightenment, in other words.
The opposite of evil.
In the 1770s, Court de Gébelin (ne Antoine Gebelin) wrote a popular essay
asserting that the Tarot was a distillation of the ancient Egyptian method of
divining by throwing rods in a temple whose walls displayed similar images. To consult the
gods, one threw the rods in the hall of images (or, rather, asked one of the priests to do it on your behalf). Those images the rods pointed toward
were the gods' answer. These images, de Gebelin speculated, were reduced and put on
cards to make them easier to tote around. Thus, he claimed, the Tarot mirrored
the Book of Thoth and contained the secrets of the ancient Egyptian priests.
Shortly thereafter, a French occultist known as Etteilla popularized the
practice of using the cards for divination and published a guide and special
deck designed for this purpose (fyi: divination using cards is called
cartomancy).
A couple
of decades later, a French Rosicrucian and cabalist calling himself Eliphas
Levi correlated the Major Arcana with the Hebrew alphabet and Tree of Life of
mystical Judaism. The Tree of Life diagrams the path to God (usually referred
to as “The Name” in cabalistic texts) and the manner in which He created the
world. Levi also connected the Tarot’s four suits with JHVH, the four letters
forming “The Name”: J for wands, H for Cups, V for swords, H for pentacles.
In the
early twentieth century, Jessie Weston, an independent scholar and folklorist
specializing in Arthurian legend, connected the Tarot suits to the Grail
Hallows, the sacred objects found in the Grail castle (Cairban Castle).
The wands, she asserted, represented the lance of Longinus, the centurion who’d
pierced Christ’s side on the cross; the cups, the Grail itself—the chalice used
by Jesus at the Last Supper; the swords, King David’s sword of the spirit
referenced in the Old Testament; and the pentacles, the plate on which the Last
Supper was served.
The Grail
Hallows echo the even more ancient Four Treasures of Ireland—the
magical emblems belonging to the Tuatha de Danann (Children of the Goddess Danu),
who, Celtic legend tells, descended from the sky on a cloud that blacked out the sun for three days. They brought with
them four treasures: the spear of Lugh, (wands), the cauldron of the Dagda,
which was always full (cups), the sword of Nuada—the ever sure and fatal “Sword
of Light” (swords), and the Stone of Fal, the “stone of destiny” upon which Irish
kings were crowned (pentacles).
(Aside note: The Tuatha de Danann were the race of gods who became known as "the Fae" after being driven "underground"--into otherworld "mounds"--by Spanish invaders).
The
Tarot’s archetypal imagery also correlates with classical mythology: The Sun,
for example, represents Apollo; The Emperor, Zeus; The Empress, Demeter; The
Moon, Artemis; The Magician, Hermes; The Hermit, Cronus; Death, Hades; and so
on. The four elements—fire, water, air, and earth--also feature prominently.
Obviously, there's a lot more to the Tarot than I've mentioned here. This is the kind of stuff I find absolutely fascinating when researching my books--and want so badly to pack into them!--but fear it will prove too "esoteric" to readers and stop the story cold.
What do you think? Fascinating or too esoteric and cerebral? Various methods of divination are mentioned in my books, though I try to keep it from getting too complicated for the average reader to comprehend.
