Book Launch Blog Tour Day Eight

Amazon.com
Amazon.com/UK

Day Eight of the Book Launch Blog Tour for the Queen of Swords finds us at two different blogs: Parajunkee.com and One More Chapter Reviews. Parajunkee did a review of the book a few days ago and gave it only 3.5 stars, despite liking the book a great deal. It is the lowest rating The Queen of Swords has received to date. Boo-hoo. You never know what's going to hit a reviewers hot buttons

Over at Amazon.com, you'll find 13 five-star reviews and one or two four-stars, so their opinion is definitely in the minority so far! Today they have an excerpt from the book, an exclusive interview with me (meaning their own questions as opposed to the boilerplate Q&A I sent out), and the Rafflecopter giveaway for three free downloads of the book. Check it out!

Parajunkee.com
One More Chapter Reviews

Book Launch Blog Tour Extended!

Attention book bloggers: I've extended the Book Launch Blog Tour for The Queen of Swords, a paranormal tale of undying love, through May 20. There are still dates available in late April and most of May. If you're interested or know a book blogger who might be, please sign up or share!

Here's the link to the sign-up form.

The Cover Unveiled

Here it is, the gorgeous cover created for the book by bestselling author and amazing artist Rue Volley. The Queen of Swords, a paranormal tale of undying love, will be published in Kindle and soft-cover formats by Vamptasy Publishing on March 22. The book tells the story of a white witch who returns every hundred years to reunite with her soul mate--a Scottish nobleman earthbound by a dark wizard's curse. For a better sense of the story, watch the new trailer:

Countdown to Cover Reveal: Only 10 more days!

The public cover reveal for The Queen of Swords, my debut novel, is only ten days away. I've got close to 60 bloggers participating in the reveal, but there's always room for more! If you're interested in sharing my cover or, better yet, reviewing the book when ARCs are available (soon, I hope), get in touch through one of my new social media links (under the banner) and I'll be sure you get the goodies! In the meantime, feel free to plaster the cyberuniverse with my eye-catching poster!

A Brief History of the Tarot

Here’s the thing: nobody really knows where or how Tarot cards came into being, but there’s been plenty of fascinating speculation about it over the past couple of centuries.

Topping the list of possible birthplaces are France, Italy, Spain, India, and Egypt, though there is no historic evidence to support any of these claims.

What the historic record does confirm is that the first written mention of the Tarot appeared in 1377—in an essay by a Swiss monk, who described seeing a card game seeming to mirror the make-up of the world and society: cups for the clergy, swords for the elite, pentacles for merchants, wands (staffs) for peasants. He thought it might be useful in teaching moral lessons and preserving the class structure.

The Church disagreed. In its campaign to crush all things pagan, Christendom denounced the cards as “the devil’s book,” despite the Tarot having nothing whatsoever to do with the devil or the dark arts. The fifty-six-card Minor Arcana advise on the challenges attending daily life while the twenty-two trumps of the Major Arcana address spiritual matters—guidance along the path to enlightenment, in other words.

The opposite of evil.

In the 1770s, Court de Gébelin (ne Antoine Gebelin) wrote a popular essay asserting that the Tarot was a distillation of the ancient Egyptian method of divining by throwing rods in a temple whose walls displayed similar images. To consult the gods, one threw the rods in the hall of images (or, rather, asked one of the priests to do it on your behalf). Those images the rods pointed toward were the gods' answer. These images, de Gebelin speculated, were reduced and put on cards to make them easier to tote around. Thus, he claimed, the Tarot mirrored the Book of Thoth and contained the secrets of the ancient Egyptian priests.

Shortly thereafter, a French occultist known as Etteilla popularized the practice of using the cards for divination and published a guide and special deck designed for this purpose (fyi: divination using cards is called cartomancy).

A couple of decades later, a French Rosicrucian and cabalist calling himself Eliphas Levi correlated the Major Arcana with the Hebrew alphabet and Tree of Life of mystical Judaism. The Tree of Life diagrams the path to God (usually referred to as “The Name” in cabalistic texts) and the manner in which He created the world. Levi also connected the Tarot’s four suits with JHVH, the four letters forming “The Name”: J for wands, H for Cups, V for swords, H for pentacles.

In the early twentieth century, Jessie Weston, an independent scholar and folklorist specializing in Arthurian legend, connected the Tarot suits to the Grail Hallows, the sacred objects found in the Grail castle (Cairban Castle). The wands, she asserted, represented the lance of Longinus, the centurion who’d pierced Christ’s side on the cross; the cups, the Grail itself—the chalice used by Jesus at the Last Supper; the swords, King David’s sword of the spirit referenced in the Old Testament; and the pentacles, the plate on which the Last Supper was served.

The Grail Hallows echo the even more ancient Four Treasures of Ireland—the magical emblems belonging to the Tuatha de Danann (Children of the Goddess Danu), who, Celtic legend tells, descended from the sky on a cloud that blacked out the sun for three days. They brought with them four treasures: the spear of Lugh, (wands), the cauldron of the Dagda, which was always full (cups), the sword of Nuada—the ever sure and fatal “Sword of Light” (swords), and the Stone of Fal, the “stone of destiny” upon which Irish kings were crowned (pentacles).

(Aside note: The Tuatha de Danann were the race of gods who became known as "the Fae" after being driven "underground"--into otherworld "mounds"--by Spanish invaders).

             

The Tarot’s archetypal imagery also correlates with classical mythology: The Sun, for example, represents Apollo; The Emperor, Zeus; The Empress, Demeter; The Moon, Artemis; The Magician, Hermes; The Hermit, Cronus; Death, Hades; and so on. The four elements—fire, water, air, and earth--also feature prominently.

Obviously, there's a lot more to the Tarot than I've mentioned here. This is the kind of stuff I find absolutely fascinating when researching my books--and want so badly to pack into them!--but fear it will prove too "esoteric" to readers and stop the story cold. 

What do you think? Fascinating or too esoteric and cerebral? Various methods of divination are mentioned in my books, though I try to keep it from getting too complicated for the average reader to comprehend.

Back to the Knight of Cups . . .

Social media is both mesmerizing and daunting. Taking a breath between books, I spent the weekend befriending fellow writers on FB, trying to figure out Triberr, and other audience and brand-building experiments. Today, I started back in on book two of THE KNIGHTS OF AVALON series, THE KNIGHT OF CUPS. The rewrite on QUEEN OF SWORDS derailed me a bit, but now that's done until I hear back from my beta readers (and thanks again to my kind volunteers!). Here's a wee taste from the rough first draft. Still got a lot to work out. Sigh.

Leith MacQuill stilled his fingers on the keyboard and squeezed shut his eyes, which burned with the strain of too many fruitless hours spent staring at the screen. Sighing, he reviewed the few lines—a pathetically paltry output. Smoldering with self-disgust, he plucked his cigarette from the ashtray, rose from the desk, and strode to the library’s diamond-leaded window.

            Taking a long pull on his cigarette, he surveyed the expansive grounds of the castle he called home. The formal gardens looked scruffy, the conservatory cried for paint, and the corner turrets were in dire need of repointing. But upkeep took money, which he had in short supply. And, try as he might, he could think of no new way to acquire more. He’d already sold off most of his horses and opened some of the rooms for tour groups and special events. The former was a painful sacrifice, the latter an insufferable intrusion. But what else could he do? Let the castle he’d spent a fortune restoring fall into ruin?